Johannes Bronkhorst

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339 publications

... | 2001 | 2000 | 1999 | 1998 | 1997 | 1996 | 1995 | 1994 | 1993 | 1992 | 1991 | 1990 | 1989 | 1988 | 1987 | 1986 | 1985 | 1984 | 1983 | 1982 | 1981 | 1980 | 1979 |
 
Pour comprendre la philosophie indienne.
Bronkhorst J, 2001. La rationalité en Asie/Rationality in Asia, 3, Bronkhorst J. ed., Etudes de Lettres pp. 195-221.
 
Pourquoi la philosophie existe-t-elle en Inde ?
Bronkhorst J, 2001. La rationalité en Asie/Rationality in Asia, 3, Bronkhorst J. ed., Etudes de Lettres pp. 7-48.
Pourquoi la philosophie existe-t-elle en Inde?
Johannes Bronkhorst, 2001. Études de Lettres, 3 pp. 7-48.
 
The last reason for satkaryavada "Haranandalahari".
Bronkhorst J, 2001. pp. 53-62 dans Ryutaro Tsuchida & Albrecht Wezler. (eds.) Volume in Honour of Professor Minoru Hara on his Seventieth Birthday, Rheinbeck, Dr Inge Wezler.
The origin of Mimamsa as a school of thought: a hypothesis
Johannes Bronkhorst, 2001. pp. 83-103 dans Karttunen K., Koskikallio P. (eds.) Vidyarnavavandanam. Essays in Honour of Asko Parpola, Finnish Oriental Society.
 
The origin of Mimamsa as a school of thought: a hypothesis.
Bronkhorst J, 2001. pp. 83-103 dans Klaus Karttunen & Petteri Koskikallio (eds.) Vidyarnavavandanam. Essays in Honour of Asko Parpola, Helsinki (Studia Orientalia).
The peacock's egg: Bhartrhari on language and reality
Johannes Bronkhorst, 2001. Philosophy East & West, 51 (4) pp. 474-491.
 
The peacock's egg: Bhartrhari on language and reality.
Bronkhorst J, 2001. Philosophy East & West, 51/4 pp. 474-491.
The perennial philosophy and the law of karma
Johannes Bronkhorst, 2001. pp. 175-189 dans Barfoot C.C. (eds.) Aldous Huxley between East and West, Rodopi.
 
Traditional and modern Sanskrit scholarship: how do they relate to each other ?
Bronkhorst J, 2001. pp. 167-180 dans Axel Michaels (eds.) The Pandit: Traditional scholarship in India, Delhi, Manohar.
Traditional and modern Sanskrit scholarship: how do they relate to each other?
Johannes Bronkhorst, 2001. pp. 167-180 dans Michaels A. (eds.) The Pandit: Traditional scholarship in India, Manohar.
Abhidharma and Jainism
Johannes Bronkhorst, 2000. pp. 598-581 ([13]-[30]) dans Committee for the Felicitation of Professor Doctor Junsho Kato's Sixtieth Birthday (eds.) Abhidharma and Indian Thought. Essays in honor of Professor Doctor Junsho Kato on his sixtieth birthday, Shuju-sha.
 
Abhidharma and Jainism.
Bronkhorst J, 2000. pp. 598-581 [13]-[30] dans Abhidharma and Indian Thought. Essays in honor of Professor Doctor Junsho Kato on his sixtieth birthday, Tokyo, Shuju-sha.
 
Compte rendu de "Annette Wilke, Ein Sein — ein Erkennen. Meister Eckharts Christologie und Íaµkaras Lehre vom Ótman. Zur (Un-)Vergleichbarkeit zweier Einheitslehren"
Bronkhorst J., 2000. 992-996.
Die buddhistische Lehre
Johannes Bronkhorst, 2000. pp. 23-212 dans Heinz Bechert et al. (eds.) Der Buddhismus I. Der indische Buddhismus und seine Verzweigungen chap. II.1, W. Kohlhammer.
 
Karma and Teleology: A Problem and its Solutions in Indian Philosophy
Bronkhorst J, 2000., The International Institute for Buddhist Studies of the International College for Advanced Buddhist Studies.
Karma and Teleology: A problem and its solutions in Indian philosophy
Johannes Bronkhorst, 2000. Studia Philologica Buddhica, Monograph Series, 15, International Institute for Buddhist Studies.
The last reason for satkaryavada
Johannes Bronkhorst, 2000. pp. 53-62 dans Tsuchida R., Wezler A. (eds.) Haranandalahari. Volume in Honour of Professor Minoru Hara on his Seventieth Birthday, Dr. Inge Wezler.
The relationship between linguistics and other sciences in India.
Bronkhorst J, 2000. pp. 166-173 dans Sylvain Auroux, E.F.K. Koerner, Hans-Josef Niederehe, Kees Versteegh (eds.) History of the Languages Sciences/Geschichte der Sprachwissenschaften/Histoires des sciences du langage, vol. 1, Berlin/New York, Walter de Gruyter.
The riddle of the Jainas and Ajivikas in early Buddhist literature
Johannes Bronkhorst, 2000. Journal of Indian Philosophy, 28 pp. 511-529. Peer-reviewed.
 
The riddle of the Jainas and Ajivikas in early Buddhist literature.
Bronkhorst J, 2000. Journal of Indian Philosophy, 28 pp. 511-529.
Zur Genese des Buddhismus in seinem geschichtlichen Kontext. Proprium - Abgrenzung gegenüber hinduistischen Traditionen und Jinismus
Bronkhorst Johannes, 2000. pp. 191-206 dans Bsteh Andreas (eds.) Der Buddhismus als Anfrage an christliche Theologie und Philosophie, St. Gabriel.
 
Zur Genese des Buddhismus in seinem geschichtlichen Kontext. Proprium-Abgrenzung gegenüber hinduistischen Traditionen und Jinismus.
Bronkhorst J, 2000. pp. 191-206 dans Bsteh A. (eds.) Der Buddhismus als Anfrage an christliche Theologie und Philosophie, Mödling, St. Gabriel.
 
"Satkâryavâda and Asatkâryavâda" Categorisation and Interpretation.
Bronkhorst J, 1999. pp. 43-55 dans Josephson F (eds.) Categorisation and interpretation : Indological and comparative studies from an international Indological meeting at the Department of Comparative Philology, Göteborg University : a volume dedicated to the memory of Gösta Liebert, Meijerbergs institut för Svensk etymologisk forskning, Göteborgs universitet.
 
Aryan and Non-Aryan in South Asia: Evidence, Interpretation and Ideology
Bronkhorst J, Deshpande M (eds.), 1999., Harvard University Press.
 
Is there an inner conflict of tradition ?
Bronkhorst J, 1999. pp. 33-57 dans Bronkhorst J. & Deshpande M.M. (eds.) Aryan and Non-Aryan in South Asia: Evidence, Interpretation and Ideology. Proceedings of the Michigan-Lausanne International Seminar on Aryan and Non-Aryan in South Asia, University of Michigan, Ann Arbor, 25-27 Octover 1996, Cambridge, Department of Sanskrit and Indian Studies, Harvard University.
Is there an inner conflict of tradition?
Johannes Bronkhorst, 1999., Harvard University pp. 33-57 dans Johannes Bronkhorst & Madhav M. Deshpande (eds.) Aryan and Non-Aryan in South Asia: Evidence, Interpretation and Ideology, Harvard Oriental Series, Opera Minora.
 
Is there an inner conflict of tradition ?
Bronkhorst J, 1999. pp. 33-57 dans Bronkhorst J, Deshpande M (eds.) Aryan and Non-Aryan in South Asia: Evidence, Interpretation and Ideology, Department of Sanskrit and Indian Studies, Harvard University.
 
Langage et réalité: sur un épisode de la pensée indienne
Bronkhorst J, 1999., Brepols.
Nagarjuna and apoha
Johannes Bronkhorst, 1999. pp. 17-23 dans Shoryu Katsura (eds.) Dharmakirti's Thought and Its Impact on Indian an Tibetan Philosophy. Proceedings of the Third International Dharmakirti Conference, Hiroshima, November 4-6, 1997, Beiträge zur Kultur- und Geistesgeschichte Asiens, 32; Denkschriften der phil.-hist. Klasse, 281. Peer-reviewed, Verlag der Österreichischen Akademie der Wissenschaften.
 
Nagarjuna and apoha.
Bronkhorst J, 1999. pp. 17-23 dans S. Katsura (eds.) Dharmakirti's Thought and its Impact on Indian and Tibetan Philosophy. Proceedings of the Third International Dharmakirti Conference, Hiroshima, November 4-6, 1997, Wien: Verlag der Österreichischen Akademie der Wissenschaften.
 
Nâgârjuna and Apoha.
Bronkhorst J, 1999. pp. 17-23 dans Katsura S (eds.) Dharmakîrti's Thought and Its Impact on Indian and Tibetan Philosophy, Verlag der Österreichischen Akademie der Wissenschaften.
Satkaryavada and asatkaryavada
Johannes Bronkhorst, 1999. pp. 43-55 dans Folke Josephson (eds.) Categorisation and Interpretation, Meijerbergs institut för svensk etymologisk forskning, Göteborgs universitet.
 
Satkaryavada and asatkaryavada.
Bronkhorst J, 1999. pp. 43-55 dans Josephson F. (eds.) Categorisation and Interpretation: Indological and comparative studies from an international Indological meeting at the Department of Comparative Philology, Göteborg University. A volume dedicated to the memory of Gösta Liebert, Göteborg, Meijerbergs institut för svensk etymologisk foskning.
Studies on Bhartrhari, 8: prakrta dhvani and the Samkhya tanmatras
Johannes Bronkhorst, 1999. Journal of Indian Philosophy, 27 (1-2) pp. 23-33. Peer-reviewed.
 
Studies on Bhartrhari, 8: prakrta dhvani and the Samkhya tanmatras.
Bronkhorst J, 1999. Journal of Indian Philosophy, 27 (1/2) pp. 23-33.
 
Studies on Bhartrhari, 8: prâkrta dhvani and the Sâmkhya tanmâtras.
Bronkhorst J, 1999. JIP, 27 (1/2) pp. 43-55.
 
Sâmkhya and Yoga (actes du colloque sur le Sâmkhya et le Yoga tenu à Lausanne du 6 au 8 novembre 1998; = EA/AS 53/3)
Bronkhorst J, 1999..
The contradiction of Samkhya: On the number and the size of the different tattvas
Johannes Bronkhorst, 1999. Asiatische Studien / Études Asiatiques, 53 (3) pp. 679-691.
 
The contradiction of Samkhya: on the number and the size of the different tattvas.
Bronkhorst J, 1999. Etudes asiatiques, 53(3) pp. 679-691.
 
The contradiction of Sâmkhya: on the number and the size of the different tattvas.
Bronkhorst J, 1999. EA/AS, 53/3 pp. 679-691.
Why is there philosophy in India?
Johannes Bronkhorst (eds.)Johannes Bronkhorst, 1999. Gonda Lectures, 6 36, Royal Netherlands Academy of Arts and Sciences.
Did the Buddha believe in karma and rebirth?
Johannes Bronkhorst, 1998. Journal of the International Association of Buddhist Studies, 21 (1) pp. 1-19. Peer-reviewed.
Does the Veda have an author? A reply to Professor Stephen H. Phillips.
Johannes Bronkhorst, 1998. Asiatische Studien / Études Asiatiques, 52 (1).
Les éléments linguistiques porteurs de sens dans la tradition grammaticale du sanscrit
Johannes Bronkhorst, 1998. Histoire Épistémologie Langage, 20 (1) pp. 29-38. Peer-reviewed.
Review of Ralf Stautzebach: Pāriśikṣā and Sarvasaṃmataśikṣā. Rechtlautlehren der Taittirīya-Śākhā, Stuttgart, Steiner, 1994
Bronkhorst Johannes, 1998. Etudes Asiatiques / Asiatische Studien, 52 (4) pp. 1210-1225.
Self and meditation in Indian Buddhism
Johannes Bronkhorst, 1998. pp. 141-159 dans International Conference on Korean Son Buddhism, Kobulch'ongnim Paekyang-sa Buddhist Monastery., Kobulch'ongnim Much'asonhoi Organizing Committee.
The Two Sources of Indian Asceticism, Second Edition
Johannes Bronkhorst, 1998., Motilal Banarsidass.
 
«Bhartrhari (c. 5th century)».
Bronkhorst J, 1998. pp. 764-766 dans Craig E (eds.) The Routledge Encyclopedia of Philosophy. Vol. 1, Routledge.
 
«Does the Veda have an author ? A reply to Professor Stephen H. Phillips».
Bronkhorst J, 1998. EA/AS, 52/1 pp. 5-14.
 
«Language, Indian theories of».
Bronkhorst J, 1998. pp. 379-384 dans Craig E (eds.) Routledge Encyclopedia of Philosophy. Vol. 5, Routledge.
 
«Les éléments linguistiques porteurs de sens dans la tradition grammaticale du sanskrit».
Bronkhorst J, 1998. Histoire Épistémologie Langage (HEL), 20/1 («Les grammaires indiennes») pp. 29-38.
 
«Patañjali (c. 2nd century BC)».
Bronkhorst J, 1998. pp. 248-250 dans Craig E (eds.) Routledge Encyclopedia of Philosophy. Vol. 7, Routledge.
 
«Self and meditation in Indian Buddhism».
Bronkhorst J, 1998. pp. 141-159 (Korean translation pp. 161-178) dans Proceedings of the International Conference on Korean Son Buddhism, Kobulch'ongnim Paekyang-sa Buddhist Monastery, 19-22.8.2542 (=1998), Kobulch'ongnim Much'asonhoi Organizing Committee.
 
God's arrival in the Vaisesika system.
Bronkhorst J, 1997. Journal of Indian Philosophy, 24(3) pp. 281-294.
Langage et réalité: sur un épiside de la pensée indienne
Johannes Bronkhorst, 1997. Annuaire de l'École Pratique des Hautes Études, Section des Sciences Religieuses, 105 pp. 179-183.
 
Langue, style et structure dans le monde indien.
Bronkhorst J., 1997. pp. 187-198 dans Nalini B, Pinault G.J. (eds.) Centenaire de Louis Renou. Actes du Colloque international (Paris 25-27 janvier 1996), Honoré Champion.
Louis Dumont et les renonçants indiens
Johannes Bronkhorst, 1997. Orientalia Suecana, 45-46 pp. 9-12. Peer-reviewed.
Nagarjuna's logic
Johannes Bronkhorst, 1997. pp. 29-37 dans Petra Kieffer-Pülz & Jens-Uwe Hartmann (eds.) Bauddhavidyasudhakaran: Studies in Honour of Heinz Bechert on the Occasion of His 5th Birthday, Indica et Tibetica Verlag.
Philosophy and Vedic exegesis in the Mimamsa
Johannes Bronkhorst, 1997. pp. 359-371 dans Eli Franco & Karin Preisendanz (eds.) Beyond Orientalism: The Work of Wilhelm Halbfass and its Impact on Indian and Cross-Cultural Studies, Rodopi.
 
Philosophy and Vedic exegesis in the Mimamsa.
Bronkhorst J, 1997. pp. 359-371 dans Franco E et Preisendanz K (eds.) Beyond Orientalism: The Work of Wilhelm Halbfass and its Impact on Indian and Cross-Cultural Studies, Amsterdam, Atlanta, Rodopi (Poznan Studies in the Philosophy of the Sciences and the Humanities).
Samkhya in the Abhidharmakosa Bhasya
Johannes Bronkhorst, 1997. Journal of Indian Philosophy, 25 pp. 393-400. Peer-reviewed.
 
Sankhya in the Abhidharmakosa Bhasya.
Bronkhorst J, 1997. Journal of Indian Philosophy, 25 pp. 393-400.
 
Upanisads and grammar: On the meaning of anuvyakhyana anuvyakhyana.
Bronkhorst J, 1997. pp. 187-198 dans Balbir N, Pinault G-J (eds.) Langue, style et structure dans le monde indien: Centenaire de Louis Renou. Actes du Colloque international (Paris, 25-27 janvier 1996), Honoré Champion.
Audumbarayana revisited
Johannes Bronkhorst, 1996. pp. 197-201 dans Vijaya Rani & V. K. Goyal (eds.) Srijnanamrtam: A memorial volume in honour of Prof. Shri Niwas Shastri, Parimal Publications.
 
Audumbarayana revisited.
Bronkhorst J, 1996. pp. 197-201 dans Rani V et Goyal VK (eds.) Memorial Volume in Honour of Prof. Shri Niwas Shastri, Delhi: Parimal Publications.
God's arrival in the Vaisesika system
Johannes Bronkhorst, 1996. Journal of Indian Philosophy, 24 (3) pp. 281-294. Peer-reviewed.
 
Grammar as the door to liberation.
Bronkhorst J, 1996. Annals of the Bhandarkar Oriental Research Institute, 76 pp. 97-106.
L'Inde classique et le dialogue des religions
Johannes Bronkhorst, 1996. Asiatische Studien / Études Asiatiques, 50 (4) pp. 779-796.
 
Louis Dumont et les renonçants indiens.
Bronkhorst J, 1996. Orientalia Suecana, 45-46 pp. 9-12.
 
Panini and Kathas.
Bronkhorst J, 1996. Studien zur Indologie und Iranistik, 20 pp. 59-65.
Panini and the Kathas
Johannes Bronkhorst, 1996. Studien zur Indologie und Iranistik, 20 pp. 59-65. Peer-reviewed.
Sanskrit and reality: the Buddhist contribution
Johannes Bronkhorst, 1996. pp. 109-135 dans Jan E. M. Houben (eds.) Ideology and Status of Sanskrit: Contributions to the History of the Sanskrit Language chap. 5, E. J. Brill.
 
Sanskrit and reality: the Buddhist contribution.
Bronkhorst J, 1996. pp. 109-135 dans Jan EM (eds.) Ideology and Status of Sanskrit: Contributions to the historiy of the Sanskrit languag, E. J. Brill, Leiden, Houben.
 
Studies on Bhartrhari, 7: Grammar as the door to liberation.
Bronkhorst J, 1996. Annals of the Bhandarkar Oriental Research Institute, 76 pp. 97-106.
Svetaketu and the upanayana
Johannes Bronkhorst, 1996. Asiatische Studien / Études Asiatiques, 50 (3) pp. 591-601.
 
Svetaketu and the Upanayana.
Bronkhorst J, 1996. Etudes asiatiques / Asiatische Studien, 50/3 pp. 591-601.
The correspondence principle and its impact on Indian philosophy
Johannes Bronkhorst, 1996. Studies in the History of Indian Thought / Indo-Shisoshi Kenkyu, 8 pp. 1-19. Peer-reviewed.
 
The correspondence principle and its impact on Indian philosophy.
Bronkhorst J, 1996. Indo-Shisoshi Kenkyu, 8 pp. 1-19.
 
The self as agent.
Bronkhorst J, 1996. Etudes Asiatiques / Asiatische Studien, 50/3 pp. 603-621.
The self as agent: a review article
Johannes Bronkhorst, 1996. Asiatische Studien / Études Asiatiques, 50 (3) pp. 603-621.
Upanisads and grammar: On the meaning of anuvyakhyana
Johannes Bronkhorst, 1996. pp. 187-198 dans Nalini Balbir & Georges-Jean Pinault (eds.) Langue, style et structure dans le monde indien: Centenaire de Louis Renou, Honoré Champion.
Review of The Buddhist Doctrine of Momentariness by Alexander von Rospatt
Johannes Bronkhorst, 1995. Asiatische Studien / Études Asiatiques, 49 (2) pp. 513-519.
Studies on Bhartrhari, 7: Grammar as the door to liberation
Johannes Bronkhorst, 1995. Annals of the Bhandarkar Oriental Research Institute, 76 pp. 97-106. Peer-reviewed.
The Buddha and the Jainas reconsidered
Johannes Bronkhorst, 1995. Asiatische Studien / Études Asiatiques, 49 (2) pp. 333-350.
A note on Patanjali and the Buddhists
Johannes Bronkhorst, 1994. Annals of the Bhandarkar Oriental Research Institute, 75 pp. 247-254. Peer-reviewed.
A note on zero and the numerical place-value system in ancient India
Johannes Bronkhorst, 1994. Asiatische Studien / Études Asiatiques, 48 (4) pp. 1039-1042.
Once again Vaisesika Sutra 3.1.13
Johannes Bronkhorst, 1994. Asiatische Studien / Études Asiatiques, 48 (2) pp. 665-681.
Studies on Bhartrhari, 6: The author of the Three Centuries
Johannes Bronkhorst, 1994. pp. 32-41 dans Saroja Bhate & Madhav Deshpande (eds.) Vacaspatyam: Pt. Vamanshastri Bhagwat Felicitation Volume, Vaidika Samshodhana Mandala.
The qualities of Samkhya
Johannes Bronkhorst, 1994. Wiener Zeitschrift für die Kunde Südasiens, 38 pp. 309-322. Peer-reviewed.
Buddhist Hybrid Sanskrit: the original language
Johannes Bronkhorst, 1993. pp. 396-423 dans Aspects of Buddhist Sanskrit: Proceedings of the International Symposium on the Language of Sanskrit Buddhist Texts. Peer-reviewed, Central Institute of Higher Tibetan Studies.
Kathavatthu and Vijnanakaya
Johannes Bronkhorst, 1993. pp. 57-61 dans Premier Colloque Étienne Lamotte. Peer-reviewed, Université Catholique de Louvain: Institut Orientaliste Louvain-la-Neuve.
Mysticism and rationality in India: the case of Vaisesika
Johannes Bronkhorst, 1993. Asiatische Studien / Études Asiatiques, 47 (4) pp. 559-569.
On the method of interpreting philosophical Sanskrit texts: a review article
Johannes Bronkhorst, 1993. Asiatische Studien / Études Asiatiques, 47 (3) pp. 501-511.
Remarks on the history of Jaina meditation
Johannes Bronkhorst, 1993. pp. 151-162 dans Rudy Smet & Kenji Watanabe (eds.) Jain Studies in Honour of Jozef Deleu., Hon-no-Tomosha.
Studies on Bhartrhari, 5: Bhartrhari and Vaisesika
Johannes Bronkhorst, 1993. Asiatische Studien / Études Asiatiques, 47 (1) pp. 75-94.
The Two Traditions of Meditation in Ancient India, Second Edition
Johannes Bronkhorst, 1993., Motilal Banarsidass.
The Vaisesika vakya and bhasya
Johannes Bronkhorst, 1993. Annals of the Bhandarkar Oriental Research Institute, 72-73 (1991-92) pp. 145-169. Peer-reviewed.
Panini's view on meaning and its Western counterpart
Johannes Bronkhorst, 1992. pp. 455-464 dans Maxim Stamenov (eds.) Current Advances in Semantic Theory, John Benjamins.
Quelques axiomes du Vaisesika
Johannes Bronkhorst, 1992. Les Cahiers de Philosophie, 14 pp. 95-110. Peer-reviewed.
Review of The Philosophy of the Grammarians, ed. H. G. Coward & K. Kunjunni Raja
Johannes Bronkhorst, 1992. Asiatische Studien / Études Asiatiques, 47 (2) pp. 718-725.
Études sur Bhartrhari, 4: L'absolu dans le Vakyapadiya et son lien avec le Madhyamaka
Johannes Bronkhorst, 1992. Asiatische Studien / Études Asiatiques, 46 (1) pp. 56-80.
Panini and the Veda reconsidered
Johannes Bronkhorst, 1991. pp. 75-121 dans Madhav M. Deshpande & Saroja Bhate (eds.) Paninian Studies: Professor S. D. Joshi Felicitation Volume, Center for South and Southeast Asian Studies, University of Michigan.
Studies on Bhartrhari, 3: Bhartrhari on sphota and universals
Johannes Bronkhorst, 1991. Asiatische Studien / Études Asiatiques, 45 (1) pp. 5-18.
Two literary conventions of classical India
Johannes Bronkhorst, 1991. Asiatische Studien / Études Asiatiques, 45 (2) pp. 210-227.
Panini and the nominal sentence
Johannes Bronkhorst, 1990. Annals of the Bhandarkar Oriental Research Institute, 71 pp. 301-304. Peer-reviewed.
Varttika
Bronkhorst Johannes, 1990. Wiener Zeitschrift für die Kunde Südasiens, 34 pp. 123-146. Peer-reviewed.
L'indianisme et les préjugés occidentaux
Johannes Bronkhorst, 1989/06. Études de Lettres pp. 119-136.
Studies on Bhartrhari, 2: Bhartrhari and Mimamsa
Johannes Bronkhorst, 1989. Studien zur Indologie und Iranistik, 15 pp. 101-117. Peer-reviewed.
Veda
Johannes Bronkhorst, 1989. Annals of the Bhandarkar Oriental Research Institute, 70 pp. 125-135. Peer-reviewed.
What is asiddha?
Johannes Bronkhorst, 1989. Annals of the Bhandarkar Oriental Research Institute, 70 pp. 309-311.
Panini's use of api
Johannes Bronkhorst, 1988. pp. 124-126 dans Anandam Vijaniyat: Professor Parmanand Shastri Felicitation Volume., Aligarh.
Études sur Bhartrhari, 1: L'auteur et la date de la Vrtti
Johannes Bronkhorst, 1988. Bulletin d'Études Indiennes, 6 pp. 105-143. Peer-reviewed.
Further remarks on Bhartrhari's Vedic affiliation
Johannes Bronkhorst, 1987. pp. 216-223 dans Studies in Indian Culture: S. Ramachandra Rao Felicitation Volume, Professor S. Ramachandra Rao Felicitation Committee.
Mahābhāṣyadīpikā of Bhartṛhari, Ahnika I
Bronkhorst Johannes, 1987. Post-graduate and Research Department series / Bhandarkar Oriental Research Institute IV, 143, Bhandarkar Oriental Research Institute.
Three Problems Pertaining to the Mahabhasya
Johannes Bronkhorst (eds.)Johannes Bronkhorst, 1987. Post-Graduate and Research Department Series No. 30; Pandit Shripad Shastri Deodhar Memorial Lectures, 3 81, Bhandarkar Oriental Research Institute.
Tantra and prasanga
Johannes Bronkhorst, 1986. Aligarh Journal of Oriental Studies, 3 (2) pp. 77-80.
A possible quotation from the Niruktavarttika known to Durga in the Yuktidipika
Johannes Bronkhorst, 1985. pp. 90-100 dans Proceedings of the Vth World Sanskrit Conference. Peer-reviewed, Rashtriya Sanskrit Sansthan.
Dharma and Abhidharma
Johannes Bronkhorst, 1985. Bulletin of the School of Oriental and African Studies, 48 pp. 305-320. Peer-reviewed.
Nagarjuna and the Naiyayikas
Johannes Bronkhorst, 1985. Journal of Indian Philosophy, 13 pp. 107-132. Peer-reviewed.
On the chronology of the Tattvartha Sutra and some early commentaries
Johannes Bronkhorst, 1985. Wiener Zeitschrift für die Kunde Südasiens, 29 pp. 155-184. Peer-reviewed.
Panini and the Kramapatha of the Rgveda
Johannes Bronkhorst, 1985. Annals of the Bhandarkar Oriental Research Institute, 66 pp. 185-191. Peer-reviewed.
The origin of an Indian dietary rule: evidence for a lost Manava work on Dharma
Johannes Bronkhorst, 1985. Aligarh Journal of Oriental Studies, 2 (1-2) pp. 123-132.
Akalika in the Buddhist canon
Johannes Bronkhorst, 1984. Studien zur Indologie und Iranistik, 10 pp. 187-190. Peer-reviewed.
Nirukta, Unadi Sutra, and Astadhyayi: a review article
Johannes Bronkhorst, 1984. Indo-Iranian Journal, 27 pp. 1-15. Peer-reviewed.
Patanjali and the Yoga sutras
Johannes Bronkhorst, 1984. Studien zur Indologie und Iranistik, 10 pp. 191-212. Peer-reviewed.
God in Samkhya
Johannes Bronkhorst, 1983. Wiener Zeitschrift für die Kunde Südasiens, 27 pp. 149-164. Peer-reviewed.
On the history of Paninian grammar in the early centuries following Patanjali
Johannes Bronkhorst, 1983. Journal of Indian Philosophy, 11 pp. 357-412. Peer-reviewed.
Some observations on the padapatha of the Rgveda
Johannes Bronkhorst, 1982. Indo-Iranian Journal, 24 pp. 181-189. Peer-reviewed.
The Rgveda-Pratisakhya and its Sakha
Johannes Bronkhorst, 1982. Studien zur Indologie und Iranistik, 8/9 pp. 77-95. Peer-reviewed.
The variationist Panini and Vedic: a review article
Johannes Bronkhorst, 1982. Indo-Iranian Journal, 24 pp. 273-282. Peer-reviewed.
Meaning entries in Panini's Dhatupatha
Johannes Bronkhorst, 1981. Journal of Indian Philosophy, 9 pp. 335-357. Peer-reviewed.
Nirukta and Astadhyayi: their shared presuppositions
Johannes Bronkhorst, 1981. Indo-Iranian Journal, 23 pp. 1-14. Peer-reviewed.
On some Vedic quotations in Bhartrhari's works
Johannes Bronkhorst, 1981. Studien zur Indologie und Iranistik, 7 pp. 173-175. Peer-reviewed.
The orthoepic diaskeuasis of the Rgveda and the date of Panini
Johannes Bronkhorst, 1981. Indo-Iranian Journal, 23 pp. 83-95. Peer-reviewed.
Yoga and sesvara Samkhya
Johannes Bronkhorst, 1981. Journal of Indian Philosophy, 9 pp. 309-320. Peer-reviewed.
Asiddha in the Astadhyayi: a misunderstanding among the traditional commentators?
Johannes Bronkhorst, 1980. Journal of Indian Philosophy, 8 pp. 69-85. Peer-reviewed.
The role of meanings in Panini's grammar
Johannes Bronkhorst, 1979. Indian Linguistics, 40 pp. 146-157. Peer-reviewed.
Yaska's classification of nipatas
Johannes Bronkhorst, 1979. Annals of the Bhandarkar Oriental Research Institute, 60 pp. 137-149.
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